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Showing posts with label Society. Show all posts
Showing posts with label Society. Show all posts

Thursday, October 29, 2009

Australia's answer for those seeking asylum:
the Christmas Island Detention Centre
in the Indian Ocean off the coast of Western Australia.
Photo from here.

Australia is once again facing an immigration crisis. We are a sparsely populated country of 23 million people but we are facing a crisis: a crisis of attitude, a crisis of memory. 


Over at God's Politics, the blog of Jim Wallis and friends, there is a significant post by the Rev Anne Dunlap. While I would like you to visit Jim's blog, I have taken the great liberty of snitching the post in its entirety here - and hoping that Jim and Anne don't mind.


Australia, under the Howard Government and now the Rudd Government, is giving every indication of ignorance and forgetfulness of the Abrahamic traditions of the majority of its immigrant population. As Paul Howes remarked yesterday, the language has become low rent. Both Howard and Rudd - in particular, Rudd - profess Christian beliefs.  Both are Anglicans.  Each of them, in the lead up to the 2007 Federal election, courted the Christian vote in a manner never seen in Australia before - and certainly never from the Australian Labor Party.  Australians, particularly politicians, don't usually wear their religion on their sleeve - until these early days of the 21st century.


While they and we forget our God-reminded ethics, 
the Christian vote is not worth two-bob. 
It seems to me that most lucid and outspoken - gently outspoken - Christian voice in Australia is that of the beloved Bishop Pat Power.

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‘You Shall Not Oppress an Immigrant’

by Anne Dunlap 10-16-2009
These remarks were presented on October 13, 2009 at a press conference in Aurora, CO urging Rep. Ed Perlmutter (D-CO) to take a public stand in favor of comprehensive immigration reform. The event was one of hundreds of actions across the country taking place that day as part of the Reform Immigration For America campaign and in support of Rep. Luis Gutierrez’s (D-IL) presentation of principles for immigration reform. Aurora recently won an award for being an “All-America City,” and has an ICE detention facility.

Good afternoon.
I’m Rev. Anne Dunlap. I’m honored to be here in support of comprehensive immigration reform on this day of national action. I am the pastor of Comunidad Liberación/Liberation Community UCC here in Aurora, a faith community made up of immigrants whose points of entry range from Plymouth Rock in the east to the Sonoran Desert in the west. Each week when we gather together for worship we pray for a change in the heart of this country, that there would be immigration reform that assures that all people are treated with respect and dignity.

In the Christian faith tradition we turn to our sacred text to help us understand what kind of community our Creator calls us to be. We read, for example, that the people of Israel were immigrants in the land of Egypt. Generations earlier, they had left their homeland because of famine. They left their homeland and immigrated to Egypt in order to be able to feed their families, in order to be sure their children had a better future. But you may know the story: In Egypt they became slaves – as the text says, “The Egyptians became ruthless in imposing tasks on the Israelites, and made their lives bitter with hard service … [they] were ruthless in all the tasks that they imposed on them” (Exodus 1:13-14).

The Israelites lived an oppressed and exploited life; even their children lived under the threat of death. Even the liberator, Moses, knew the pain of being a child separated from his mother when the Egyptian equivalent of ICE swept in to threaten the Israelite community.

When the Israelites were liberated from slavery, God gave them instruction in how not to become like Egypt, and one of the constant themes of that instruction is summed up in this verse from Exodus: “You shall not oppress an immigrant; you know the heart of an immigrant, for you were immigrants in the land of Egypt” (Exodus 23:9). To not become like Egypt, they are to remember the immigrant’s heart: a heart full of strength, wanting only to work hard to assure that their families and their communities will survive hard times.

We, here and now, in a nation of immigrants, in this “All-America City,” have forgotten the heart of an immigrant. We have become Egypt in the “ruthless tasks we impose,” through policies of death, fear, and exploitation:
  • policies that tear families apart, parent from hungry child, partner from frightened partner,
  • policies that disappear parents, partners, and children into a detention system in which violates their rights at every turn,
  • policies that depend on employers stealing wages from mothers and fathers who need that wage to feed their children,
  • policies that force desperate mothers into the Arizona desert to die with their babies still suckling at their breast.
As we as a nation consider the need for comprehensive immigration reform, the faith community urges all of us today, across the country, to turn back from the ways of Egypt and remember the heart of the immigrant. It is our own heart, a heart of strength wanting only to work hard to assure our families, all our families, and our communities, all our communities, will survive hard times, with dignity honored and justice protected.

Remember the heart of the immigrant.
Thank you.

portrait-rev-anne-dunlapRev. Anne Dunlap is the pastor of Comunidad Liberación/Liberation Community in Aurora, CO, a bilingual, multi-cultural base community in the Christian tradition, striving to live faithfully, to embody God’s vision of the beloved community, and to resist joyfully oppression and injustice. Comunidad is a ministry of Mayflower UCC in Englewood, CO.
Related reading:
Seeking Asylum in a Global World: A Comparative Analysis of Refugee and Asylum Seeker Citizenship Rights, Laws and Policies in Australia, Canada and New Zealand 
Future Seekers II: Refugees and Irregular Migration in Australia 
 


Further reading:

 
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Wednesday, October 14, 2009

Speaking tour - Melbourne - Ampilatwatja walk-off against NT Intervention


STOP THE INTERVENTION


Click to enlarge

Some of the activities for
Richard Downs and Harry Nelson
Richard Downs is the spokesperson for the Alyawarr people,
who have walked off their community at Ampilatwatja
against the NT Intervention and
established a protest camp
outside the boundaries of the Prescribed Area.

Harry Nelson is a senior Warlpiri elder.
His community of Yuendumu has also been at the forefront
of resistance to the Intervention,
holding off the Income Management system
for many months in 2008 and now refusing to sign long-term
leases demanded by the government.

Robbie Thorpe is a local indigenous activist.

MELBOURNE SPEAKING TOUR
Wednesday, 14 October 2009, 1pm
Joe Nap B, second floor of Union House
University of Melbourne
Thursday, 15 October 2009, 1pm
Monash University Clayton
Campus Cinema, Building 10

Friday, 16 October 2009, 10am
Protest March Against Racism
MAYSAR Youth Sport and Recreation Centre
184-186 Gertrude street, Fitzroy
Friday, 16 October 2009, 6pm.
Public meeting
MAYSAR Youth Sport and Recreation Centre
184-186 Gertrude street, Fitzroy
Resistance to Invasion:
the Aboriginal walk-off and protest against the
Northern Territory Intervention.
Speakers include:
Richard Downs, Harry Nelson
 and leading Melbourne Aboriginal activist
Robbie Thorpe.
More info. please contact:
Marisol 0413597315
MissEagle
racism-free
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Saturday, July 11, 2009

Gleaning as a spiritual practice.


Over at Godspace, Christine has a wonderful little exercise going under the title of What is a Spiritual Practice? This takes my fancy, somewhat.

You see, in this day and age, many people - even a very good Marxist atheist friend of mine - admit to spirituality. May people consider themselves spiritual or spiritual seekers while not owning a specific spiritual tradition. And, I say to myself, why not? If, as some of us believe, we are here to learn stuff and that stuff is of a spiritual nature, then all of us, whether we realise it or are oblivious to it, are on a spiritual journey.

Some of us do this in formal and structured ways. We study religious texts. We pray in certain ways. We study in certain institutions. Some of us though find ourselves entering the spiritual dimension in multitudinous ways. While I express my spirituality through two traditions - Anglican and Quaker - I find that in living my life the spiritual is expressed in many ways.

The responses Christine has attracted are testimony to this. I wish to add another: gleaning. For over forty years, I have been gleaning one way or another. Sometimes through auction sales. Sometimes through second hand shops and through eBay. However, perhaps the most satisfying has been through gleaning from the "hard rubbish" people place on footpaths.

OK, OK. I can hear some of you raising your hands in horror saying...But that's illegal. You can be fined for that. Ah well, you will have to put my actions down to plain old fashioned civil disobedience. Gleaning is an ancient tradition although in ancient ways it applied to what was left after the harvesters had completed their task. We read in the Book of Ruth that Ruth, in her asylum-seeking state, went out to glean. Boaz was compassionate and asked the harvesters to secretly leave a little more for her.

I see no difference in my gleaning from the "hard rubbish" of someone's left-overs on the footpath than gleaning for grain in a paddock. And, in my experience, most people who put out "hard rubbish" don't seem to either.

In fact, the habits of those who put out rubbish are quite thoughtful and amusing sometimes. Householders are clearly aware that their cast-off stuff will be of use to someone and, on many occasions, the goods are placed or stacked neatly. I have seen wardrobes left with a door deliberately ajar to attract people's attention to their good condition. I have seen china and kitchenware so neatly and carefully stacked that I wonder why it has been placed on the footpath when it could have been delivered to a nearby Op Shop.

And, having gleaned my selections, what comes next? For me, this is a most spiritual experience. I renovate, rejuvenate, refurbish. I make the discarded valuable once more. And I think that is what my Creator does with me. I get stripped back, re-finished, a few decorative touches and re-channeled into useful service.

Just look at the picture on this post. It is of an outdoor eating area. There is hardly a thing in this photograph that has not come off someone's footpath in the City of Knox. The table - well, I think I am the only one who could have seen its possibilities. It had peeling varnish which had turned green from exposure. The table top was rough because clearly it had been left in the open to all weathers. I sanded it back; painted it; made a nice trellis pattern; and then decorated it with flowers cut from a calendar bought at a Girl Guides garage sale. The chairs with the pink and mauve cushions at either end of the table were as good as new except that a weld had come apart. I paid $20 at a neighbourhood welding shop to have them repaired. I painted them my favourite not quite white to give them a shabby chic look. The baskets, the trellis, the hanging pots etc. etc....

And for my time and effort and gleaning, I have something original and creative. I have something that I can share with others as I bring in that other spiritual practice of hospitality.

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Thursday, July 02, 2009


A Tribute to Thomas Berry (1914-2009),
Scholar, Visionary, Planet Lover
by
Mary Evelyn Tucker

Friends, students, and colleagues are mourning the passing of one of the great philosophers of our time. Thomas Berry, teacher, visionary, and author, left us with a story of the emergence of the universe and our extraordinary place in its unfolding.
“The basic mood of the future might well be one of confidence in the continuing revelation that takes place in and through the Earth. If the dynamics of the Universe from the beginning shaped the course of the heavens, lighted the sun, and formed the Earth, if this same dynamics brought forth the continents and the seas and atmosphere, if it awakened life in the primordial cell and then brought into being the unnumbered variety of living beings, and finally brought us into being and guided us safely through the turbulent centuries, there is reason to believe that this same guiding process is precisely what has awakened in us our present understanding of ourselves and our relation to this stupendous process. Sensitized to such guidance from the very structure and functioning of the Universe, we can have confidence in the future that awaits the human venture.”

—Thomas Berry, "The New Story" from The Dream of the Earth
A journey of nearly four decades with Thomas Berry has been one of the greatest gifts of my life, as it has been for countless others.

What is it that we all share—those of us who admire his unflagging spirit, his self-effacing manner, his compassionate visage, his penetrating insights, and his comprehensive vision?

It is a feeling of deep companionship that Thomas evokes—we are walking together somehow. Yes, the journey is long, and difficult. We may stumble or lose our way. But with Thomas another future is possible for the Earth community, and he empowers us to engage in the great work of imagining that future. In a time saturated with false promises and misplaced hopes amidst ecological destruction and economic unraveling, his steady evocation of an emerging Ecozoic era ignites human energy in vibrant and unexpected ways.

Thomas, in his brown corduroy coat, year after year while teaching at Fordham University and beyond, called us into the vast sweep of evolutionary dynamics. He lit up our imagination with a story of universe emergence from star birth and galaxy formation to life on Earth.

But there was more. Thomas wove us into the story—seeing us as beings who are biologically and historically grounded. He understood us as arising out of an immense journey of Earth and universe. He helped us to see our connections from the microcosm to the macrocosm, from the great flaring forth to the beauty of flowers and seeds, fish and birds. Thomas’ enduring appreciation for the communion of subjects in this process is something that has profoundly reshaped our minds and hearts.

Thomas’ inclusion of all of life in his own large embrace is what fills us with an ever greater capacity to enter into life’s rhythms and demands—shaping, against all odds, the clay of a life-giving future. There is no one who has held us to such high aspirations so steadily and with such humor and grace.

It is this remarkable gift that we celebrate in Thomas. Over and over again he stuns us with language that evokes companionship on a great journey—universe formation, Earth’s unfolding, life’s arising, human dreaming. He calls us to find our deep alignment with the powers that have sustained this remarkable epic.

Here now in the early 21st century, a new journey is beginning where the life story and the human story are becoming realigned. Thomas has planted the seeds to sustain this great transition and given us remarkable companions for the road ahead. For all of this gratitude, indeed, abounds.

A Brief Biography of Thomas Berry (1914-2009)
Thomas Berry was born in Greensboro, North Carolina in 1914. From his academic beginnings as a historian of world cultures and religions, Berry developed into a historian of the Earth and its evolutionary processes. He described himself as a “geologian.”

He received his PhD in European Intellectual History with a thesis on Giambattista Vico's philosophy of history. Widely read in Western history, he also spent many years studying the cultural history of Asia. He lived in China and traveled to other parts of Asia. He authored two books on Asian religions, Buddhism and Religions of India (distributed by Columbia University Press).

For two decades, he directed the Riverdale Center of Religious Research along the Hudson River just north of New York City. During this period he taught at Fordham University where he established and chaired the history of religions program. He attracted students from all over North America and directed some 25 doctoral theses. Along with Ted deBary he founded the Asian Thought and Religion Seminar at Columbia.

In 1995 he “retired” to his home city of Greensboro, North Carolina, where he continued to write, lecture, and receive visitors. His major contributions to the discussion on the environment are in his books The Dream of the Earth (Sierra Club Books, 1988 reprinted, 2006), The Great Work: Our Way into the Future (Random House, 1999) and, with Brian Swimme, The Universe Story (Harper San Francisco, 1992). Sierra Club Books and University of California Press jointly published his collection of essays, Evening Thoughts: Reflecting on Earth as Sacred Community in 2006.

Two new books of Berry's will be available this fall:
The Sacred Universe (Columbia University Press); and
The Christian Future and the Fate of Earth (Orbis Books).

Mary Evelyn Tucker and her husband, John Grim, are long-time editors of Thomas' work. They were graduate students of Thomas at Fordham University and he inspired them in founding the Forum on Religion and Ecology which they direct at Yale University.

Interested?
See a more complete biography and some of his essays at www.thomasberry.org
Source from Yes Magazine

Further reading:
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HAVE YOU BEEN INFLUENCED BY THOMAS BERRY?
Please continue to his Month's Mind.
If you would like to contribute your experience of Thomas Berry
in and on your life
- and especially, but not exclusively, in an Australian context -
please send a paragraph or so to
misseaglesnetwork(at)gmail(dot)com

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Tuesday, December 02, 2008

Thoughts for troubled times - 14

This picture comes from here

Righteous art thou, O Lord,
when I complain to thee;
yet I would plead my case before thee.

Why does the way of the wicked prosper?
Why do all who are treacherous thrive?

Thou plantest them, and they take root;
they grow and bring forth fruit;
thou art near in their mouth
and far from their heart.
...to be continued
 The Book of Jeremaiah 12:1 and 2

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Thursday, August 21, 2008

Choice: the Kingdom of God or Tyranny

This picture came from here

We can move in the direction of justice,
but if our personal relationships don’t become more human,
we haven’t moved in the direction of the reign of God
and, in the long run,
we will discover that our point of arrival is just another form of tyranny.

Thursday, July 10, 2008

Contemplation, Witness, Resistance

Christine Valters Paintner over at the Abbey of the Arts has given us a link to her article: The Practice of Contemplation as Witness and Resistance. Please take time out to read this since it provides a balanced view of the contemplative life in modern practice. Such a life is not mere navel-gazing but the seeding of an active, prophetic life. The post is here.