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Showing posts with label Hope. Show all posts
Showing posts with label Hope. Show all posts

Tuesday, November 29, 2011

Advent: liturgical, personal, a reality of life at various points in life

Amplify


This post is printed in full from Interrupting the Silence 
with kind permission of its author, Father Michael Marsh,
and gratitude from Miss Eagle.

“In Those Days….” – A Sermon on Mark 13:24-37, Advent 1B

by marshmk
The collect and readings for the First Sunday in Advent, Year B, may be found here. The following sermon focuses on Mark 13:24-37.
“In those days….” So begins our entry into the Season of Advent. It sounds ominous and it is. Advent is not just a liturgical season of the church year. It is a reality of life. It happens in all sorts of ways. It comes at various points in life, not just the four or five weeks before Christmas.
"In those days … the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken.” These are Jesus words to his disciples. The disciples have been admiring the temple and the large stones. They are impressed. Jesus, however, is telling them that change is coming. The temple of their life is coming down.
If you have ever experienced significant change in your life, whether desired or dreaded, you know about “those days.” You know about Advent. You know what it is like to enter the darkness of change. All change, whether welcome or unwanted, brings some kind of loss. It may be the loss of a relationship, the loss of a loved one, the loss of what is comfortable, familiar, safe. Regardless, the world as we have known it has ended.
The Advents of our lives set before us important questions. How will we find our way forward when the usual lights that illumined our path no longer shine? What do we do when it feels as if our world is falling apart? Where do we go when it seems as if darkness is our only companion and God is no where to be seen?
The dark times of life are threshold moments. The temptation is to do something; to fix it, to ease the pain, to escape the uncertainly, and to get back to what used to be. The God of Advent does not allow that. We can never go back to the way it was before the lights went out. God does not undo our life. God redeems our life. Advent is not so much about the losses as it is about the hope and coming of what will be. That hope and coming is the Son of Man, Jesus the Christ. The presence of Christ is the ultimate answer to every prayer, to every light extinguishing loss, to every Advent of our life.
Every time we tell the Advent story of our life we echo the prophet Isaiah’s cry, “O that you would tear open the heavens and come down” (Is. 64:1 ). And God does. God is faithful. God strengthens us to the end. In the midst of our losses we lack nothing as we await the revealing of Lord Jesus Christ. (1 Cor. 1:7-9).
The Advent times of life are times of waiting. They are liminal times. In Advent we live in between what was and what will be. We are neither here nor there. We are betwixt and between. They are times of transition and it is hard, sometimes even impossible, to see the way forward.
If we allow them to the dark threshold places of life can draw us deeper into the divine mystery. They remind us that we do not know everything. We do not see all possibilities. We can neither predict nor control anything. We are not in charge. Advent challenges us to give up our usual sources of illumination, to let go of our habitual ways of knowing, and to question our typical ways of seeing. Advent invites us to receive the God who comes to us in the darkness of life.
At some point our world falls apart, life changes, or the lights go out. More often than not we see this as the end. When these things happen, Jesus says, remember the fig tree. Read the signs correctly. When its branch becomes tender and it puts forth leaves you know summer is near. So also when the darkness overtakes your life know that the Son of Man is near. Christ’s presence, our healing, and salvation, are always taking place in the dark and messy parts of life. We have not and never will be abandoned to the darkness.
“Be alert,” Jesus warns. He commands us to “Keep awake.” Darkness is not our enemy as much as is falling asleep. We fall asleep whenever fear controls or life, when hope gives way to despair, when busyness is equated with goodness, when entitlement replaces thanksgiving, when we choose what is comfortable rather than life-giving. Whenever we think our life is over, that darkness is our final reality, that we have been abandoned, or that loss and darkness are our only reality then we have fallen asleep.
To often we allow the darkness to deceive us into believing there is nothing worth waiting or watching for. So we close our eyes. We fall asleep and we become part of the darkness. We refuse to see the One who is always coming to us. The danger in the darkness is that we do not give out eyes time to adjust. We do not trust our night vision. Night vision is not about the light around us but the light that is within us, a light that can never be extinguished.
The Advents of our lives ask us to trust the Coming One more than the darkness. It means we must sit, listen, wait, watch. That is contrary to what most of the world believes and what our society rewards. We must show up every moment of our lives not just in spite of but because of the darkness. To show up and be present in the darkness of life is some of the hardest work we will ever do. Run from our darkness and we run from God.
In the darkness of Advent we move slower, we listen more than we speak, we hold questions rather than answers. We wait expectantly but without specific expectations. Waiting in darkness is an act of faithfulness and surrender to the Coming One. Waiting becomes our prayer, a prayer that is and will be answered by God’s presence.
Tell your Advent story; a story of change, loss, darkness. Then sit down. Be still. Be quiet. Listen. Wait. Watch. These are the practices of Advent. Why? Because God “works for those who wait for him” (Is. 64:4).

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Wednesday, October 22, 2008

Thoughts for troubles times - 12

Learn not the way of the nations,
nor be dismayed
at the signs of the heavens
because the nations
are dismayed at them,
for the customs of the people are false.

The Book of Jeremiah 10:1

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Friday, December 14, 2007

Advent 2: Daring to Hope



SERMON PREACHED BY REV. JOHN SIMPSON
AT THE CHURCH OF ST THOMAS, UPPER FERNTREE GULLY
SECOND SUNDAY OF ADVENT : DECEMBER 9th 2007

‘Daring to Hope’

What a theme! Hope is when I have a confident expectation that keeps me going, while I wait and work for it to come to pass! Remember the ‘waiting’ message of last week? “Practice creates Miracles”. I wait confidently; yet hope also calls me to dare to do something towards it.

I Practice; take a few courageous steps into the unknown. Like when we decided to have our new (yet old) home renovated and took the builder's advice to do more! Or when I’m on the internet and looking for a site, and at the bottom of my screen the words “unknown territory” pops up. It’s exciting, yet it’s scary! I’m confident and venturing into the unknown.

When I was ordained I had lots of utopian ideas, like those found in the first reading.
Are these great visions of peace and harmony among peoples just a fairy tale? No; they correspond to the deep longings of the human heart and point to God’s ultimate goal for us. Such visions nurture our souls and our hearts. They give energy to keep waiting, practicing and daring.


John Baptizer. Jesus Messiah : The Darer and the Doer.

John dared people to “Repent, for the kingdom of heaven is at hand!” Matthew tells us that the Baptizer was the Voice, the Voice that dares all to “Prepare the way of the Lord, make straight his paths”. From his mother’s womb, John’s life was determined by his mission – for he is said to have leapt in her womb at the voice of Mary, the mother of the Doer, Jesus. His call was to prepare us. He did not seek personal fulfilment through his work. He came to make ready a people prepared for the Lord.

In our own place and circumstances, we each have a role to play. It calls for some ‘daring-do’. The divine will and purpose, like a link in a chain, depends on each of us obeying the role God’s given to us. Many great things depend on us remembering that we are children of God – that we are divine beings. John Baptizer did what God asked of him – he recalled people to their true nature. He went out daring to do this. Later we are told he did not know Jesus, until he saw a dove descend on him at Jesus’ baptism

And what a result! Allowing for some exaggeration, the whole region around the Jordan and people from Jerusalem and Judea, came out to hear him. Big turn-out! A bit like Christmas Day at Midnight! Yet that was only the beginning. As they heard him, people were said to be, “On the tip toe of expectation”- just what Advent can be for us as we practise our waiting. Many were baptized, acknowledging they’d “missed the mark”, through forgetting they were God’s. John Baptizer dared, and many had a burden lifted – not in the temple or by the priests – but in the desert and by the Voice and baptism water.

If John was the Darer, Jesus was the Doer: he also came to be baptized. Jesus did this to identify with John’s mission and with the people seeking God’s coming. Together they brought Hope into view. Hope became the people’s new Horizon. The Voice did his work. John Baptizer saw the utopian vision beginning – it must have been exciting to see folk coming with a longing to hear the word of the Lord. And doing it for themselves!

How daring was John?

John showed courage when he took on the Pharisees and Sadducees coming to his baptism.
“You brood of vipers! Who warned you to flee from the wrath to come? Produce good fruit worthy of your repentance.” They were quick to condemn the non-religious and I think John threatened them with his tongue in his cheek!

“Vipers”! They were slithering down to the Jordan, and John was not afraid of them, even if they were poisonous. That takes some daring-do! Have you ever spoken boldly to someone to make the point? I have a few times. I once told the son of a friend, who was on drugs, that he was on the “road to hell’. He agreed - though his parent’s friends thought I was wrong! His mum and dad did not!

“Who warned you to flee from coming wrath?” Not a concept we associate with Jesus and God. Can God be said to be wrathful, angry with us? John did. Maybe he had a point, that hypocrisy and not loving others, displeases God. Certainly Jesus got angry on several occasions. I prefer to think of wrath as my receiving the consequences of my own actions. “What you sow, you will also reap.” What goes around, comes around.

“And do not presume to say to yourselves, ‘ we have Abraham as our father’.” In other words, ‘whatever your family tree, you’re on your own, here boys!’ Each one must be responsible for him or her self. This is a strong theme in Jeremiah, Ezekiel and Elijah – the one John is most like, fiery and challenging. You’ve been baptized as children of God – so bear the fruits of this Baptism. Live like the divine beings you are.

Taking responsibility for yourself is what’s being dared here. It can be mighty uncomfortable. It’s almost like shedding your skin, as snakes do, so as to grow into a new one. Yet, Utopia will be made up of those who are responsible for themselves, ready to shed the old skin and dare to do.

Being a Darer-Doer
This is to be a people of hope, followers of the Jesus Way. Courageous and responding to the deep longings God has placed in your human heart. Daring to act from the vision. Courageously taking up the cross to bring new life. Boldly being a voice for the vision of love, harmony and Jesus the Christ. “Dare to be a Daniel, dare to stand alone”.


Here’s some ways : “Practise Creates Miracles” So try making these ones!

• Remember each day, say to yourself, “I am a son, a daughter, of the Living God – I’m divine. When upset or distressed, stop and be calm. Remember who you are. And let the life of Jesus flow!

• Speak tenderly whenever you “hear” the deep longings of another person’s heart, they are part of God’s plan, a step they can take to bring more of heaven to earth.

• Speak more boldly than you usually do, when you hear a person going down a road that leads to death, to loss of dignity, of themselves.

• Be in touch with your own deep longings, take a moment each day to think “Have I been true to my hopes?” Share them with us. Ask how Jesus and John can guide you?

• Take responsibility for the things in others, that make you angry. These tell you the matters you do not like in you!


The Bird of Hope

Hope is the thing with feathers
That perches in the soul,
And sings the tune without the words,
And never stops at all.
And sweetest in the gale is heard;
And sore must be the storm
That could abash the little bird
That kept so many warm.
I’ve heard it in the chillest land,
And on the strangest sea;
Yet, never, in extremity,
Did it ask, a crumb of me.

By Emily Dickinson
(from Sunday Liturgies)