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Showing posts with label Justice. Show all posts
Showing posts with label Justice. Show all posts

Thursday, December 22, 2011

Advent 4 - Reflection - Justice and Mercy : then and now

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JUSTICE AND MERCY – THEN AND NOW

During Advent, the Social Justice group has asked the people of All Saints to reflect on a portion of Advent scripture in a context of Justice. The SJ group hopes this reflection too assists in your studies and prayers in the week ahead. 

Luke 1: 50-53
His mercy is for those who fear him
   from generation to generation.
He has shown strength with his arm;
   he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
   and lifted up the lowly;
he has filled the hungry with good things,
   and sent the rich away empty.

Tucked away in the Christmas story is Mary’s remarkable response, The Magnificat – My soul does magnify the Lord. Mary (the Jewish version of her name is Miriam) echoes, with insight, another time and another prophetic Miriam, the sister of Moses. Each woman intervened in the narrative of Israel and the world by bringing into human history a child whose life would be hallmarked with the spirit of redemption.

Mary knew the character of the God who sent the messaging angel.  She knew his mercy, his strength, his diminution of the proud and powerful, his uplift of the humble and powerless.  Mary knew her God as a provider and his disdain for those who relied on wealth and status.  Her words are for us to-day. Her active acceptance of what was being asked of her, personally, is also a model for us to-day.

Mary’s view of God was broad and deep. In the all-encompassing God was, and is to-day, a place for herself.  The God who deals with nations and generations also takes into account the individual.  It is so with God’s justice. God’s actions are broad and deep: across nations, across generations, across the sweep of history yet into the lives of individuals.

To-day, when we feel the march of history close at hand in the lives of nations and individuals, we know that God’s mercy, God’s justice is present too.
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Sunday, December 11, 2011

Advent 3 - Reflection - Of prayer and prophets

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OF PRAYER AND PROPHETS

During Advent, the Social Justice group is asking the people of All Saints to reflect on a portion of Advent scripture in a context of Justice. The SJ group hopes these  brief reflections  assist in your studies and prayers in the week ahead. 

1 Thessalonians 5:16-24 

Rejoice always
Pray without ceasing
Give thanks in all circumstances
For this is the will of God in Christ Jesus for you.
Do not quench the Spirit.
Do not despise the words of prophets
But test everything
Hold fast to what is good
Abstain from every form of evil
May the God of peace himself
Sanctify you entirely
And may your spirit and soul and body be kept
Sound and blameless at the coming of our Lord Jesus Christ.
The One who calls you is faithful and He will do this.

Two things stand out in these words which may not be as well understood in these times as in other periods.  Firstly, how do we pray without ceasing? The Eastern Church commends the Jesus Prayer, the Prayer of the Heart. -  Lord Jesus Christ, Son of God, have mercy on me, a sinner.

This simple prayer is said repeatedly, over and over again, so often that one discovers that the prayer almost says itself in one’s heart and mind.  Thus its unceasing quality. 

Secondly, is the concept of “prophets”. Paul lists prophecy among the spiritual gifts at the service of the church.  What is prophecy? Who is a prophet? Prophecy is often thought of as foretelling the future.  This can be the case but is not the whole story. Some put emphasis on forthtelling rather than foretelling which is wise.  However, there is one thing in the Scriptures that is common to the prophets found there.  That is a concern for justice – God’s justice.  Work for justice within the church and the world is part of God’s prophetic gift to us. 

Justice is a project of restoration, reconciliation, and wholeness.
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Saturday, December 03, 2011

Advent 1 - Reflection - Justice and Reconciliation

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The reflection below was prepared by the
Social Justice Group
from
All Saints Mitcham, in Melbourne, Australia.

JUSTICE AND RECONCILIATION

During Advent, the Social Justice group is asking the people of All Saints to reflect on a portion of Advent scripture in a context of Justice. To-day, and in the ensuing three Advent Sundays, the pew sheets will include brief reflections to include in your studies and prayers in the week ahead.

Psalm 80: 7
Restore us, O God of hosts,
Let your face shine,
That we may be saved.

This is a cry in the hearts of God’s people.
It is a cry for restoring a people,
Restoring a relationship,
Bringing things back to where they once were
To rescue people from the current state of affairs.

As we look across the world to-day,we see famine, wars, unemployment, financial disaster, instability in many nations, people fleeing their countries for their lives and their security. These conditions impact at a personal level.

There are cries seeking
restoration, reconciliation, salvation.

We have seen this year peoples’ revolutions, the Occupy protests, riots, as well as environmental catastrophes.

People everywhere long for
restoration, a shining  face, salvation.

To-day, this Advent Sunday, we reflect on the very commencement of our journey to salvation and all that means. It means even-ing up the scales, restoring relationships, putting things back on an even keel, freeing us up to move to a better place.

Restoration means making new.

It means repair and replacement.
This is where the personal meets
the family, meets the community, meets the nation, meets the whole world.

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Saturday, December 11, 2010

NATSIEC Human Rights Day 2010 Statement: The Intervention: Racial Discrimination Act : #Aboriginal

Human Rights Day 2010

As we celebrate Human Rights day in 2010 we are reminded of the many individuals who suffer human rights abuses around the world. We also celebrate the many people who shine a light on these abuses and whose efforts to stand up for the rights of others are often unrecognised.

NATSIEC pays particular respect to Aboriginal and Torres Strait Islander peoples and their continuing struggles against oppression and attacks on culture, lands and peoples.

In 2010, Australia is a country that has much to be proud of, but we can not shy away from examining our shadow, those areas where we are failing to protect our citizens from abuse. Many Aboriginal and Torres Strait Islander peoples are having their rights violated on a daily basis. Whether it is through racism or through discriminatory public policies the rights of many Indigenous Australians are often compromised.

Although Australia does not have a Bill of Rights we are signatories to a number of International Human Rights instruments which should guide us to protect the rights of those most vulnerable. In particular, Australia now supports the United Nations Declaration on the Rights of Indigenous Peoples (the Declaration). We now need to ensure that the principles of the Declaration are brought into Australian law and policy. No legislation that affects the Indigenous peoples of this country should be enacted unless it has been subjected to scrutiny through the lens of the Declaration.

One policy area that urgently needs to be scrutinized

using the Declaration framework is

the Northern Territory (NT) Intervention. 

The United Nations Committee on the Elimination of Racial Discrimination (CERD) has said the Intervention continues to discriminate on the basis of race. During a recent visit NATSIEC undertook to Aboriginal communities in the NT, we heard personal stories of discrimination and racism. Rev. Dr. Djiniyini Gondarra OAM, from Galiwin'ku who had recently returned from Geneva where he talked to CERD said about the Intervention:

It's the most evil and most racist (policy) ever established.

The Government report to CERD said ok - they are happy people.

It's a lie!

One of the most discriminatory aspects of the NT Intervention was the roll back of the Racial Discrimination Act (RDA), which ensured that many aspects of the Intervention were excluded from the protection of the RDA. On December 31stlegislation which is supposed to reinstate the RDA in full will come into effect. Despite the Government's repeated statements that this new legislation will ensure that the rights of NT Aboriginal people will be protected in full, we are not confident that this is true.  

There are still several areas which remain as "special measures" and there remains a distinct lack of consultation on all aspects of the Intervention. Despite Government rhetoric the benefits of the Intervention remain questionable. The means of attaining these supposed benefits are outrageous in a democratic country which prides itself on the concept of a "fair go". We have the knowledge, we have the resources, but we do not seem have the will to implement policies which will celebrate and empower Aboriginal peoples.

The media, and through them the public, often accept at face value the Government statements which tell us that things are improving in the NT while conveniently ignoring the voices of the people affected; the stories of suffering and anguish caused by these measures. We must take notice of what people are experiencing; how much longer are we going to stand by and let these things happen?

We must question the need for these special measures; we must question why Aboriginal communities are being pressured to trade land title for housing, education and health. Do they not have the right to expect Government to provide these things - as does every other Australian citizen?  We should be suspicious of the rhetoric around the "problems" of Aboriginal communities and we should fight against any attempts to diminish the capacity of Aboriginal communities to make decisions for themselves and their futures. 

People often ask me "what can I do?" There is plenty each and every one of us can do; start right here and now. Today, on human rights day we are being asked to "Speak up: Stop discrimination". To speak up it's necessary to ask questions and look beyond the superficial, listen to the people and take action...

You could start by watching an excellent film called Our Generation. This is an important film which gives voice to those people affected by the Intervention... Go to http://www.ourgeneration.org.au/ to find out when a community screening is being held in your area. If there isn't one, buy the DVD and organize one.

One of the key messages in the Make Indigenous Poverty History campaign was to Remember, Recognise and Rectify. We need to Remember the past, to know a true and honest picture of what has gone before. We need to Recognise what is still going on today; to understand that colonization and discrimination are alive and well around the country. Most importantly we need to Rectify. It's not enough to know about something, we must take action. It may be as simple as challenging an ignorant statement at a dinner party or it may be taking to the street; writing to the Prime Minister; visiting your local MP. It doesn't have to be big, but it has to be something. Nobody in Australia can say "we didn't know" - we do know and each and every one of us is responsible to take an action to help end discrimination and racism. So on Human Rights Day 2010, I hope you will join us at NATSIEC in speaking up and saying no to discrimination and yes to human rights for all.

Graeme Mundine, Executive Secretary, NATSIEC


Find out more about the RDA - 

read the NATSIEC briefing note on our website.

http://www.ncca.org.au/departments/natsiec/advocacy/issues

Thursday, October 29, 2009

Australia's answer for those seeking asylum:
the Christmas Island Detention Centre
in the Indian Ocean off the coast of Western Australia.
Photo from here.

Australia is once again facing an immigration crisis. We are a sparsely populated country of 23 million people but we are facing a crisis: a crisis of attitude, a crisis of memory. 


Over at God's Politics, the blog of Jim Wallis and friends, there is a significant post by the Rev Anne Dunlap. While I would like you to visit Jim's blog, I have taken the great liberty of snitching the post in its entirety here - and hoping that Jim and Anne don't mind.


Australia, under the Howard Government and now the Rudd Government, is giving every indication of ignorance and forgetfulness of the Abrahamic traditions of the majority of its immigrant population. As Paul Howes remarked yesterday, the language has become low rent. Both Howard and Rudd - in particular, Rudd - profess Christian beliefs.  Both are Anglicans.  Each of them, in the lead up to the 2007 Federal election, courted the Christian vote in a manner never seen in Australia before - and certainly never from the Australian Labor Party.  Australians, particularly politicians, don't usually wear their religion on their sleeve - until these early days of the 21st century.


While they and we forget our God-reminded ethics, 
the Christian vote is not worth two-bob. 
It seems to me that most lucid and outspoken - gently outspoken - Christian voice in Australia is that of the beloved Bishop Pat Power.

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‘You Shall Not Oppress an Immigrant’

by Anne Dunlap 10-16-2009
These remarks were presented on October 13, 2009 at a press conference in Aurora, CO urging Rep. Ed Perlmutter (D-CO) to take a public stand in favor of comprehensive immigration reform. The event was one of hundreds of actions across the country taking place that day as part of the Reform Immigration For America campaign and in support of Rep. Luis Gutierrez’s (D-IL) presentation of principles for immigration reform. Aurora recently won an award for being an “All-America City,” and has an ICE detention facility.

Good afternoon.
I’m Rev. Anne Dunlap. I’m honored to be here in support of comprehensive immigration reform on this day of national action. I am the pastor of Comunidad Liberación/Liberation Community UCC here in Aurora, a faith community made up of immigrants whose points of entry range from Plymouth Rock in the east to the Sonoran Desert in the west. Each week when we gather together for worship we pray for a change in the heart of this country, that there would be immigration reform that assures that all people are treated with respect and dignity.

In the Christian faith tradition we turn to our sacred text to help us understand what kind of community our Creator calls us to be. We read, for example, that the people of Israel were immigrants in the land of Egypt. Generations earlier, they had left their homeland because of famine. They left their homeland and immigrated to Egypt in order to be able to feed their families, in order to be sure their children had a better future. But you may know the story: In Egypt they became slaves – as the text says, “The Egyptians became ruthless in imposing tasks on the Israelites, and made their lives bitter with hard service … [they] were ruthless in all the tasks that they imposed on them” (Exodus 1:13-14).

The Israelites lived an oppressed and exploited life; even their children lived under the threat of death. Even the liberator, Moses, knew the pain of being a child separated from his mother when the Egyptian equivalent of ICE swept in to threaten the Israelite community.

When the Israelites were liberated from slavery, God gave them instruction in how not to become like Egypt, and one of the constant themes of that instruction is summed up in this verse from Exodus: “You shall not oppress an immigrant; you know the heart of an immigrant, for you were immigrants in the land of Egypt” (Exodus 23:9). To not become like Egypt, they are to remember the immigrant’s heart: a heart full of strength, wanting only to work hard to assure that their families and their communities will survive hard times.

We, here and now, in a nation of immigrants, in this “All-America City,” have forgotten the heart of an immigrant. We have become Egypt in the “ruthless tasks we impose,” through policies of death, fear, and exploitation:
  • policies that tear families apart, parent from hungry child, partner from frightened partner,
  • policies that disappear parents, partners, and children into a detention system in which violates their rights at every turn,
  • policies that depend on employers stealing wages from mothers and fathers who need that wage to feed their children,
  • policies that force desperate mothers into the Arizona desert to die with their babies still suckling at their breast.
As we as a nation consider the need for comprehensive immigration reform, the faith community urges all of us today, across the country, to turn back from the ways of Egypt and remember the heart of the immigrant. It is our own heart, a heart of strength wanting only to work hard to assure our families, all our families, and our communities, all our communities, will survive hard times, with dignity honored and justice protected.

Remember the heart of the immigrant.
Thank you.

portrait-rev-anne-dunlapRev. Anne Dunlap is the pastor of Comunidad Liberación/Liberation Community in Aurora, CO, a bilingual, multi-cultural base community in the Christian tradition, striving to live faithfully, to embody God’s vision of the beloved community, and to resist joyfully oppression and injustice. Comunidad is a ministry of Mayflower UCC in Englewood, CO.
Related reading:
Seeking Asylum in a Global World: A Comparative Analysis of Refugee and Asylum Seeker Citizenship Rights, Laws and Policies in Australia, Canada and New Zealand 
Future Seekers II: Refugees and Irregular Migration in Australia 
 


Further reading:

 
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Wednesday, October 22, 2008

Thoughts for troubles times - 12

Learn not the way of the nations,
nor be dismayed
at the signs of the heavens
because the nations
are dismayed at them,
for the customs of the people are false.

The Book of Jeremiah 10:1

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Wednesday, October 15, 2008

Thoughts for troubled times - 11

Thus says the Lord:
"Let not the wise man gloryin his wisdom,
let not the mighty man glory in his might,
let not the rich man glory in his riches,
but let him who glories glory in this,
that he understands and knows me,
that I am the Lord who practises
steadfast love, justice, and righteousness
in the earth;
for in these things I delight,
says the Lord."
The Book of Jeremiah
9:23-24

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Thursday, August 21, 2008

Choice: the Kingdom of God or Tyranny

This picture came from here

We can move in the direction of justice,
but if our personal relationships don’t become more human,
we haven’t moved in the direction of the reign of God
and, in the long run,
we will discover that our point of arrival is just another form of tyranny.

Friday, August 08, 2008

Justice is always associated with the desert experience


Photo: The Sydney Morning Herald

Jarrod McKenna, our energetic peace-loving peace-making Aussie, has written over here of a great Olympic story. It is the story of a prophetic and public moment in the lives of three Christian men. Two of these men were black Americans. The third, a white Australian. The white Australian was Peter Norman.

What Jarrod didn't mention was that when Peter died in 2006, the solidarity of the three men that was so publicly and irrevocably evident at the Mexico Olympics in 1968 was evident once again. Tommie Smith and John Carlos were here in Melbourne for Peter's funeral and they helped to carry his coffin.

Dear Reader, you have no idea how much this meant to us in Australia. That such athletic comrades from almost forty years ago should do such honour by coming half-way around the world will not be easily forgotten by Aussies.

To-night, I will watch the opening ceremony of the historic Beijing Olympics. I am a great admirer - in spite of things that get in the road sometimes - of the Chinese, their history, their culture and above all the Tao Te Ching. I am conscious of Australian's long involvement with the Chinese people. But if, like our Prime Minister, I could be a forthright friend: there are issues of justice in China and some of its relationships which can be difficult to overlook. Some people, perhaps, at these Olympics will feel strongly enough to make a public - and possibly prophetic - stand.

I pray that if this is the case that such people will remember the time forty years ago when three men decided to make their stand: representing two very different cultures these men really stood for something. The speedy and gentle Australian did not raise a fist. He wore a badge and, with Christ in his heart and his motivation, stood beside his black brothers. After all, Jesus said, where two or three are gathered in my name: there I am in the midst of them.

Friday, February 22, 2008

Christians Against Terrorism walk free and acquitted!

Free at last. Ruddock’s rotten rules couldn’t hold them. Read all about it here.Congratulations one and all. Miss Eagle is glad that your ordeal is over. God go with you into a new day!