The Incarnation of Love - a Sufi and a Christian interpretation

The Incarnation of Love - Llewellyn Vaughan-Lee
from Working with Oneness
on Vimeo.

Read about Llewellyn Vaughan-Lee here

The Gate of the Year

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This post was originally published on The Trad Pad on  2 January 2011.  Happy New Year everyone ... particularly to those who did it tough this year.  Please take on board the thoughts of Minnie Louise Haskins

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Happy New Year! May the year be kind to you and bring you blessings, wisdom, peace, and prosperity!  The last day or two has exhibited some coincidence. Firstly, Hay Quaker published, in toto, the poem The Gate of the Year by Minnie Louise Haskins.

 Minnie Louise Haskins

Picture from here

I said to the man who stood at the gate of the year,
"Give me a light that I may tread safely into the unknown."
And he replied, "Go into the darkness and put your hand into the hand of God.
That shall be to you better than light and safer than a known way!"
So I went forth and finding the Hand of God
Trod gladly into the night.
He led me towards the hills
And the breaking of day in the lone east.
So heart be still!
What need our human life to know
If God hath comprehension?
In all the dizzy strife of things
Both high and low,
God hideth his intention.

Perhaps readers have heard this poem, or part of it, before.  It was made famous by the Christmas Speech of King George VI delivered in 1939.  You can hear the actual speech – it is quite moving given it is made at the time of the first Christmas of World War II – here.

Picture from here

Secondly, I decided to get out of the house for the first time since  Christmas Midnight Carols and Eucharist at All Saints, Mitcham and go to see the much lauded movie, The King’s Speech. It is the story of the relationship between the Australian speech therapist, Lionel Logue, and King George VI.

The movie is being tipped as a frontline contender for an Oscar. In spite of competition from The Social Network in the bookies’ odds as set out here, it is hard to see how this movie could lose with its high proportion of former Academy Award winning actors.  The UK still produces the best actors – particularly in ensemble work as demonstrated in The King’s Speech – in the English speaking world.  However, it does an Australian heart good – particularly one coming from Queensland – to see and hear Geoffrey Rush mixing it admirably with such a talented cast. To think, this great man of Australian movies was growing up across Brisbane from me in the 1950s!
Those sitting around me in the packed movie theatre were clearly as impressed as I. 
I was however surprised at the ending. I don’t think, in such an historical movie, it is giving away much to describe the ending of this movie.  I thought the movie somehow would finish with the 1939 Christmas Speech. This is arguably the most famous, most remembered, and most quoted of all the King George VI’s speeches.  This doesn’t happen.  The movie concludes with the King’s Speech at the beginning of World War II.

Listen to the original speech here.

Advent: liturgical, personal, a reality of life at various points in life

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This post is printed in full from Interrupting the Silence 

with kind permission of its author, Father Michael Marsh,

and gratitude from Miss Eagle.

“In Those Days….” – A Sermon on Mark 13:24-37, Advent 1B by marshmk The collect and readings for the First Sunday in Advent, Year B, may be found here. The following sermon focuses on Mark 13:24-37. “In those days….” So begins our entry into the Season of Advent. It sounds ominous and it is. Advent is not just a liturgical season of the church year. It is a reality of life. It happens in all sorts of ways. It comes at various points in life, not just the four or five weeks before Christmas. "In those days … the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken.” These are Jesus words to his disciples. The disciples have been admiring the temple and the large stones. They are impressed. Jesus, however, is telling them that change is coming. The temple of their life is coming down. If you have ever experienced significant change in your life, whether desired or dreaded, you know about “those days.” You know about Advent. You know what it is like to enter the darkness of change. All change, whether welcome or unwanted, brings some kind of loss. It may be the loss of a relationship, the loss of a loved one, the loss of what is comfortable, familiar, safe. Regardless, the world as we have known it has ended. The Advents of our lives set before us important questions. How will we find our way forward when the usual lights that illumined our path no longer shine? What do we do when it feels as if our world is falling apart? Where do we go when it seems as if darkness is our only companion and God is no where to be seen? The dark times of life are threshold moments. The temptation is to do something; to fix it, to ease the pain, to escape the uncertainly, and to get back to what used to be. The God of Advent does not allow that. We can never go back to the way it was before the lights went out. God does not undo our life. God redeems our life. Advent is not so much about the losses as it is about the hope and coming of what will be. That hope and coming is the Son of Man, Jesus the Christ. The presence of Christ is the ultimate answer to every prayer, to every light extinguishing loss, to every Advent of our life. Every time we tell the Advent story of our life we echo the prophet Isaiah’s cry, “O that you would tear open the heavens and come down” (Is. 64:1 ). And God does. God is faithful. God strengthens us to the end. In the midst of our losses we lack nothing as we await the revealing of Lord Jesus Christ. (1 Cor. 1:7-9). The Advent times of life are times of waiting. They are liminal times. In Advent we live in between what was and what will be. We are neither here nor there. We are betwixt and between. They are times of transition and it is hard, sometimes even impossible, to see the way forward. If we allow them to the dark threshold places of life can draw us deeper into the divine mystery. They remind us that we do not know everything. We do not see all possibilities. We can neither predict nor control anything. We are not in charge. Advent challenges us to give up our usual sources of illumination, to let go of our habitual ways of knowing, and to question our typical ways of seeing. Advent invites us to receive the God who comes to us in the darkness of life. At some point our world falls apart, life changes, or the lights go out. More often than not we see this as the end. When these things happen, Jesus says, remember the fig tree. Read the signs correctly. When its branch becomes tender and it puts forth leaves you know summer is near. So also when the darkness overtakes your life know that the Son of Man is near. Christ’s presence, our healing, and salvation, are always taking place in the dark and messy parts of life. We have not and never will be abandoned to the darkness. “Be alert,” Jesus warns. He commands us to “Keep awake.” Darkness is not our enemy as much as is falling asleep. We fall asleep whenever fear controls or life, when hope gives way to despair, when busyness is equated with goodness, when entitlement replaces thanksgiving, when we choose what is comfortable rather than life-giving. Whenever we think our life is over, that darkness is our final reality, that we have been abandoned, or that loss and darkness are our only reality then we have fallen asleep. To often we allow the darkness to deceive us into believing there is nothing worth waiting or watching for. So we close our eyes. We fall asleep and we become part of the darkness. We refuse to see the One who is always coming to us. The danger in the darkness is that we do not give out eyes time to adjust. We do not trust our night vision. Night vision is not about the light around us but the light that is within us, a light that can never be extinguished. The Advents of our lives ask us to trust the Coming One more than the darkness. It means we must sit, listen, wait, watch. That is contrary to what most of the world believes and what our society rewards. We must show up every moment of our lives not just in spite of but because of the darkness. To show up and be present in the darkness of life is some of the hardest work we will ever do. Run from our darkness and we run from God. In the darkness of Advent we move slower, we listen more than we speak, we hold questions rather than answers. We wait expectantly but without specific expectations. Waiting in darkness is an act of faithfulness and surrender to the Coming One. Waiting becomes our prayer, a prayer that is and will be answered by God’s presence. Tell your Advent story; a story of change, loss, darkness. Then sit down. Be still. Be quiet. Listen. Wait. Watch. These are the practices of Advent. Why? Because God “works for those who wait for him” (Is. 64:4).

Breath, Hope and Light

My friend Belinda and her blog, Belinda's place, are very inspirational.

Even more so is this thought for the journey.

The Light in Mid-Winter: a story for the winter solstice

Lantern Parade.

THE LIGHT IN MID-WINTER
A story for the Winter Solstice

The Earth is in winter once again. The Sun gets out of bed later to find the Day and tucks itself away earlier to bring Night.

But there is a place that we can’t touch or feel. We scarcely notice it when it is come and it is gone. It is Mid-Winter. The Winter Solstice. This is a very special time. Before this time the hours of The Sun are getting shorter and shorter. After this time, the hours of The Sun are getting longer and longer. Or we can think of it another way. Before Mid-Winter the hours of Great Darkness are getting longer and longer. After Mid-Winter the hours of Great Darkness are getting shorter and shorter.

The Sun is s-o-o important to us. It is the bringer of Life and Light. When we put our plants in the ground to grow our food, to produce beautiful flowers, and start big shady trees on their journey of life – our effort will be wasted if there is not Light. We need Light to live. And while plants and animals and human beings have adjusted and adapted to living with cold in most places on The Earth, we do need Warmth. The Sun gives us Warmth. Our life is in Light and Warmth – not in Dark and Cold.

Our bodies love to be warm. They do not like to be shivery cold.

But it is not just our bodies. We human beings are not just our bodies. We are spirit too. And sometimes, in our spirit, we do not feel warm. Sometimes, in our spirit, we do not feel full of Life and filled with Light. We feel the Dark and the Cold coming inside of us and this does not make us feel happy. Instead, we feel s-o-o sad. We don’t want to get out of bed. We don’t want to talk to people. We want to huddle into ourselves because the sunny parts of our lives feel as if they have gone away never to come again.

So what do we do when we feel dark in our spirit?

It helps to look around at the world created for us. When we make a garden we have to think of all that a plant needs. This includes thinking about the Light. If the garden is too shady because of big trees, we have to prune and shape the trees. The plants in our garden will receive more Light to grow.

We look at our spirit in the same way. We do this by sitting quietly. We sit quietly so that the spirit inside us can listen. We sit quietly so that the spirit inside us can be still and not disturbed. As we still our spirit inside us, it is like pruning and shaping that big shady tree. As we are sitting, as we are still, as we are quiet we find the Light comes to our spirit just as the Light comes to our growing plants.

A long time ago a man called George Fox learned about the Light. He said then – and his words have come down to us to this very day – I saw an ocean of darkness and death BUT – and this is a great, lovely, big BUT – and infinite ocean of light and love which flowed over the ocean of darkness.